The following
is an excerpt from the book, "New Thought - A Practical American
Spirituality" by C. Alan Anderson and Deborah G. Whitehouse.
What
are the principles of New Thought, this peculiarly American philosophico-religious
way of life? In a nutshell, New Thought is expressed in Romans 12:2,
"Be ye transformed by the renewing of your mind." New Thoughters
seek nothing less than total life transformation, empowerment through
changing their thoughts and keeping them changed. The linchpin of
New Thought is the Law of Mind Action: thoughts held in mind produce
after their kind. There are many ways to express this: like attracts
like; as in mind, so in manifestation; as in heaven, so on earth;
"them that has, gets." This goes along with what philosophers
refer to as idealism, belief that the world is really made up of thoughts
or mind or spirit. Its opposite is materialism, belief that the world
is made up of material "stuff" that one can measure.
In the
longstanding battle between science and religion, idealists generally
represented religion and materialists represented science. Ironically,
physics, the king of sciences, the yardstick by which other sciences
are measured, has now moved toward idealism with the discoveries of
quantum physics. British scientist Sir James Jeans remarked that the
universe looked like nothing so much as a giant thought. New Thought
from its infancy has sought to bridge the gap between science and
religion, and its branches have been given names such as Religious
Science and Divine Science. Quimby studied mesmerism, or hypnotism,
as did Freud, because it was the latest scientific wrinkle of the
day.
If this
is a universe of thought, then changing one's thought changes the
universe, at least a smidgin. Current physics teaches that the act
of observing changes what is observed.
At the
heart of New Thought is a minimalist creed, a simple system of beliefs
that make optimistic idealism credible. As stated in the Declaration
of Principles of the International New Thought Alliance, an umbrella
organization for New Thought:
We affirm
the inseparable oneness of God and humankind, the realization of which
comes through spiritual intuition, the implications of which are that
we can reproduce the Divine perfection in our bodies, emotions and
all our external affairs.
We affirm
the freedom of each person in matters of belief.
We affirm
the Good to be supreme, universal and eternal.
We affirm
that the kingdom of God is within us, that we are one with the Father,
that we should love one another and return good for evil.
We affirm
that we should heal the sick through prayer and that we should endeavor
to manifest perfection "even as our Father in heaven is perfect."
We affirm
our belief in God as the Universal Wisdom, Love, Life, Truth, Power,
Peace, Beauty and Joy, "In whom we live and move and have our
being."
We affirm
that our mental states are carried forward into manifestation and
become our experience through the Creative Law of Cause and Effect.
We affirm
that the Divine Nature expressing Itself through us manifests Itself
as health, supply, wisdom, love, life, truth, power, peace, beauty
and joy.
We affirm
that we are invisible spiritual dwellers within human bodies continuing
and unfolding as spiritual beings beyond the change called physical
death.
We affirm
that the universe is the body of God, spiritual in essence, governed
by God through laws which are spiritual in reality even when material
in appearance.
Most
mainstream churches would have little difficulty with these principles.
New Thought believes that there is only one Power in the universe
and that Power is good. New Thought at its most mature stage is panentheistic,
meaning that all is in God, rather than pantheistic, meaning total
identification of world and God, often with the idea that the world
is illusion. One of us (Alan) likes to say, "God is all there
is and then some." New Thoughters often state that there is no
place where God is not. In God "we live and move and have our
being" (Acts 17:28). This means that we are all parts of God,
more specifically, God's body, and there is God, the Solution, at
the heart of every problem.
Whither shall I go from thy Spirit? or whither shall I flee from thy
presence? If I ascend up into heaven, thou art there: if I make my
bed in hell, behold, thou art there. If I take the wings of the morning,
and dwell in the uttermost parts of the sea; even there shall thy
hand lead me, and thy right hand shall hold me. If I say, Surely the
darkness shall cover me; even the night shall be light about me. Yea,
the darkness hideth not from thee; but the night shineth as the day:
the darkness and the light are both alike to thee. (Psalm 139, 7-12)
No wonder
New Thought is optimistic and upbeat!
Fundamentalists
might have difficulty with the idea that the only Power in the universe
is good. New Thought teaches that evil is insubstantial, that it is
only immature or misused good. The Devil is the invention of our minds,
and goes as fast as he comes. When you walk into a dark room and turn
on the light, the darkness vanishes; you don't have to chase it away.
The Bible was written by Oriental minds for Oriental minds, and most
of it was never intended to be taken literally. Jesus cast out demons,
which is to say in the language of today, that he straightened out
people's thinking; and our fear thoughts are demonic indeed.
One special
feature of New Thought, emphasized more in some branches than in others,
is known as the metaphysical interpretation of the Bible. This misuse
of the term metaphysical raises a few philosophical eyebrows, but
what it really means is treating Scripture metaphorically, seeking
a deeper meaning beyond the literal. Jesus frequently taught in parables,
which he later interpreted for his disciples. From the days of Philo
Judaeus and of the early church in Alexandria, scholars have interpreted
names in the Bible to arrive at deeper meanings. Unity co-founder
Charles Fillmore compiled his Metaphysical Bible Dictionary of these
interpretations.
Some
metaphorical interpretations are consistent throughout the Bible.
This is truly remarkable when you consider that it was written at
"divers times and in sundry places" by many different individuals.
For example, man and woman symbolize either body and soul or intellect
and emotion. For this reason, well-meaning attempts to eliminate sexism
in the Bible obscure deeper meanings. Unity minister Catherine Ponder
and the late Divine Science minister Emmet Fox both have written extensively
about metaphysical interpretation of the Bible.
Direct
experience of God is sometimes called mysticism. It is a right-hemisphere
function, frequently distrusted by logical thinkers, who are left-hemisphere
dominant. But using only half a brain makes you a half-wit! We need
mysticism balanced and corrected by reason, with both firmly and practically
anchored in the real world of daily life. This is not a book on how
to become a mystic, but it will acquaint you with one form of mysticism
as a significant aspect of American spirituality. It will help you
become more aware of what is going on around you, and<thorn>if
you choose to put the information to work<thorn>will help you
live life more effectively, with improved health, wealth, human relationships,
and abundant, happy living. Success can be defined as reaching reasonably
challenging goals that you set for yourself. On that basis, New Thought
is the royal road to success in life.
This
book cannot tell you how to experience God directly<thorn>that
is up to you and God<thorn>but it can give you a philosophical
background for doing so, coupled with support based on scientific
research to justify these beliefs. This is a thoroughly Western, American
approach to spirituality, yet it is blessed and enriched with Eastern
influence. Its roots are ancient, but its outlook is as new as tomorrow.
"One
of the most significant findings in psychology in the last 20 years
is that individuals can choose the way they think," writes experimental
psychologist Martin Seligman. He was echoing philosopher and father
of psychology William James, who wrote, "The greatest discovery
of my generation is that a human being can alter his life by altering
his attitude and mind." "As [a man] thinketh in his heart,
so is he," wrote Solomon (Proverbs 23:7). And Jesus said to the
Roman centurion, "As thou hast believed, so be it done unto thee
(Matthew 8:13)." It's aptly named--New Thought.